Bishopric of Brixen Totally Explained

Everything about The Bishopric Of Brixen totally explained

The Bishopric of Brixen (modern Brixen (Bressanone), in what is now the autonomous province of Bozen-Bolzano) is a former Roman Catholic diocese and also a former ecclesiastical state of the Holy Roman Empire in present Northern Italy. The diocese was founded in the 6th century, and gradually received more secular powers. The Bishopric of Brixen was elevated to an immediate principality of the Holy Roman Empire in 1179, and lost its worldly powers in 1803, when its territory was annexed by Austria. The diocese of Brixen existed until 1964, when it became part of the Diocese of Bolzano-Brixen.

History

Middle Ages

The Diocese of Brixen is the continuation of that of Säben-Sabiona, which, according to legend, was founded by St. Cassian. As early as the 3rd century, Christianity penetrated Sabiona, at that time a Roman custom station of considerable commercial importance.
   The first Bishop of Säben vouched for by history is Ingenuin, mentioned about 580, who appears as suffragan of the Patriarch of Aquileia. The tribes who pushed into the territory of the present Diocese of Brixen, during the great migratory movements, especially the Bavarians and Lombards, accepted Christianity at an early date; only the Slavs of the Pustertal persisted in paganism until the 8th century. In the second half of the 10th century Bishop Rihpert (appointed 967) or Bishop Albuin I (967-1005) had the seat of the diocese, which since 798 has been under the Metropolitan of Salzburg, transferred to Brixen.
   Bishop Hartwig (1020-39) raised Brixen to the rank of a city, and surrounded it with fortifications. The diocese received many grants from the German emperors: thus from Conrad II in 1027 the Norital, from Henry IV in 1091 the Pustertal. In 1179 Frederick I conferred on the bishop the title and dignity of a prince of the Holy Roman Empire. This accounts for the fact that during the difficulties between the Papacy and the Empire, the Bishops of Brixen generally took the part of the emperors. Particularly notorious is the case of Altwin, during whose episcopate (1049-1091) the ill-famed synod of 1080 was held in Brixen, at which thirty bishops, partisans of the emperor, declared Pope Gregory VII deposed, and set up as antipope the Bishop of Ravenna, with the name of Clement III.
   The temporal power of the diocese soon suffered a marked diminution through the action of the bishops themselves, who bestowed large sections of their territory in fief on temporal lords: as for example, in the 11th century courtships in the Inntal and the Isarco valley (granted to the Counts of Tyrol, and in 1165 territory in the Inntal and the Pustertal to the Counts of Andechs-Meran. The Counts of Tyrol, in particular, who had fallen heir in large part to the territories of the Duke of Merania, constantly grew in power. Bishop Bruno (1249-1288) had difficulty in asserting his authority over a section of his territory against the claims of Count Meinhard of Tyrol. Likewise Duke Frederick IV of Austria, who was called the Penniless, compelled the Bishops of Brixen to acknowledge his authority. The dissensions between Cardinal Nicholas of Cusa (1450-1464), appointed by Pope Nicholas V as Bishop of Brixen, and Archduke Sigismund were also unfortunate; the cardinal was made a prisoner, and although the pope placed the diocese under an interdict, Sigismund came out victor in the struggle.

The Reformation and the Austrian protectorate

The Reformation was proclaimed in the Diocese of Brixen during the episcopate of Christoph I von Schrofenstein (1509-1521) by German emissaries, like Strauss, Urban Regius, and others. In 1525, under Bishop Georg III of Austria (1525-1539), a peasants' uprising broke out in the vicinity of Brixen, and several monasteries and strongholds were destroyed. The promise of King Ferdinand I, civil ruler of Tyrol, to redress the grievances of the peasants restored tranquility, and at a diet held at Innsbruck, the most important demands of the peasants were acceded to. Although in 1532 these promises were withdrawn, peace remained undisturbed. Ferdinand I and his son Archduke Ferdinand II, in particular, as civil rulers took active measures against the adherents of the new teachings, chiefly the Anabaptists, who had been secretly propagating their sect; thus they preserved religious unity in the district of Tyrol and the Diocese of Brixen. At this time important services were rendered in safeguarding the Catholic Faith by the Jesuits, Capuchins, Franciscans, and Servites. Chief among the bishops of the period were: Cardinal Andreas of Austria (1591-1600), and Christoph IV von Spaur (1601-1613), who in 1607 founded a seminary for theological students; enlarged the cathedral school, and distinguished himself as a great benefactor of the poor and sick.
The 17th and 18th centuries saw a great reawakening of religious life in the bishopric. Many monasteries were founded, new missions for the cure of souls established, and the religious instruction of the people greatly promoted; in 1677 the University of Innsbruck was founded. The most prominent bishops of this period were: Kaspar Ignaz, Count von Kunigl (1702-47), who founded many benefices for the care of souls, made diocesan visitations, kept a strict watch over the discipline and moral purity of his clergy, introduced missions under Jesuit Fathers, etc.; Leopold, Count von Spaur (1747-1778), who rebuilt the seminary, completed and consecrated the cathedral, and enjoyed the high esteem of Empress Maria Theresa; Joseph Philipp, Count von Spaur (1780-1791), a friend of learning, who, however, in his ecclesiastical policy, leaned towards Josephinism. The Government of Emperor Joseph dealt roughly with church interests; about twenty monasteries of the diocese were suppressed, a general seminary was opened at Innsbruck, and pilgrimages and processions were forbidden.
It was Bishop Franz Karl, Count von Lodron (1791-1828), who was to see the collapse of the temporal power of the bishopric. In 1803 the principality was secularized, and annexed to Austria, and the cathedral chapter dissolved. During the brief rule of Bavaria the greatest despotism was exercised towards the Church; the restoration of Austrian supremacy (1814) improved conditions for the former bishopric territory.

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